He goes to deepest of villages in punjab, where big raagies and jathas dont go.ДҐ. Charismatic approach attracts more youngstersД¤. ceremony whatever.(I think its more like a meeting but people take it otherwise)ДЈ. charismatic approach that aatracts to him rather then Guru Granth Sahib.(I think it is need of today specially in villages)ДЈ. Kachi bani (had been started by Dadhi Jathas, adopted by some sants afterwards, In Nanaksar maryada it is common, they told just like daadhis they hav there style of Aradhana)Дў.

I had red this post carefully, and had been visiting to the Baba Ranjit Singh's samagams in delhi from quite some time.ДЄnd I really find somethings that are not right.Д«ut one thing we should consider.we need to evolve.my brother had visited to his meeting arranged in somebodies house.for aashirwaad.(like one in picture)ДЄll these things are not according to sikh rehat maryada.Д«ut if we go to the depth and see the reasons.we find following things that are arguableДЎ. Well, This is my first post on this site, so a warm greetings to all brothers. I have witnessed such shaadais, who have become shaadais after visiting such babas and sants. Д«y visiting these such type of babas or sants, it has been observed that many innocent people have become shaaadais, day and night chant the same thing ultimately become Mentally retarded. after six or 12 months they visit another baba or sant and again that baba or sant says to chhak amrit and this process goes on and on goes. Д«ut when the problem does not gets solved. Whenever a problem occurs, they go to such babas or sants, then these babas and sant force them to chhak amrit. Д«ut anyways he is great singer,motivator and orator, but it doesn't means that he is sant or baba.ДЄnd the sangat, 90% of the sangat is shaadai, 90% of the sangat is Baba or sant hoppers. The guys at T-series are street smart and have employed marketing experts. Д§) Those who donate him, they donate him for their publicity, and use him as great markeing tool, As he mentions about 'T-series' company. Д¦) A Clear Frustation can be seen also among the scholars that though they have spent their most of their lives but still they don't have that much fan following. ДҐ) The way he says about sangat that 'Koi kahinda hai meri baan dukhdi hai ' te koi kehenda hai meri lat dukhdi hai ' and he prescribes only one thing chhaking Amrit and Akhand Path. Д¤) The way he says that 'Te main Ki banaya' it also a reflects a lot. His debate reveals a lot about him and others:ДЎ) A true sant, baba or Guru or whatever you call cannot so ArrogantДў) The way he answered to the Scholars, clearly depicts his ProudnesДЈ) The way he said 'do kahante haziri pari di ya sangat wich' it means whatever he is doing is not from the withing or voluntary, it has become his duty. i would request first to listen to one of the diwan and then commentДont just go by what people say here is online vedios availableДЄs for me it was very good experience listening to him now whether he has khot ( falsehood) in disguise this only Akal Purakh knows better but after hearing him what I felt is hope for our community in days to comeД«hai Ranjit Singh ji, cannot be called as a Guru or a Sant or a Baba, he is more or less a motivator and singer too and has a good public speaking techniques.

In his katha he touched all the important points that we usually disscus here in forums likeДЎ The only guru for sikhs is Sri Guru Granth SahibДў The very important issue of alcohol intoxication in sikhs ans even sale of Alcohol in Holy Cties of Amritsar And Fatehgarh SahibДЈ Current confusion in community about various different Maryada prevalent currentlyД¤ Various deras in punjab which are run by various self styled Gurus who take sikhs away fron gurmatДЄny body who wants to comment on this. I got a chance to listen to katha smagam done by baba Ranjit Singh

Diwan baba ranjit singh dhadrian wale